Contact hours: 2.5 hours
Practical sessions: 1 hour
Self-study hours: 1 hour
Assessment hours: 20 min
This unit describes theoretical issues and practical applications of ethics, respect for diversity and addressing stigma for substance user patients, addressed to healthcare professionals other than those specialized in the addiction field and treatment.
Upon successful completion of the Unit, the learner should:
The unit will be developed through:
Discussions
Practical sessions
Other
The unit will be evaluated through:
Ethics is a discipline derived from philosophy and theology, studying ideal aspects of human behaviour and understanding morality in direct relation to positive and negative values.
The term ‘ethics’ comes from the Greek word ethos (morals, habit, character, way of being). Aristotle, taking the word ethos, meaning ‘character’, created the adjective ‘ethical’ to designate a specific class of human qualities, called in his writings ‘ethical virtues’. These virtues are faculties of human character. They are distinguished, on the one hand, from the affections (as faculties of the body) and, on the other, from the dianoetic virtues (as faculties of character).
Criteria for defining ethics:
Ethics is essential in providing and delivering addiction treatment to individuals seeking support. In a field that is highly sensitive and every action can have a huge impact in the recovery process, along the years there have been developed specific codes of ethics, as well as specific legislation to guide the professionals’ actions towards successful treatment. (Marc R.)
Example: fear is a natural emotion, memory is a faculty of the mind, and temperance, courage, and generosity are faculties of character.
Morality:
The term morality (from the Latin “mos, mores” – habit) refers to a set of rules to which individuals must conform as members of society (Filip & Iamandi, 2008).
The concept of morality refers to the condition of man who aspires to live according to ideals and principles considered to be as high as possible (Bâtlan, 1997) in accordance with a series of common religious or philosophical references.
Ethics does NOT decide what is morally right or wrong; rather, it considers how we should best act in light of our duties and obligations as moral agents.
An ethical dilemma
When does an “ethical problem” arise? When should we judge what is right or wrong?
Choosing between options/Deciding to do something or not to do something/Should I or shouldn’t I?
Choosing between options: situation in which the solution is problematic by choosing the right options (at least two courses of action are possible).
Deciding to do something or do nothing: situation in which the healthcare professional realises that an ethical error has been made and does not know how to rectify it.
“The ethical dilemma arises from the obligation to choose between two equally desirable or undesirable alternatives. In fact, they are related to the heterogeneity of the ethical, philosophical and religious values of the actors involved in their resolution. Choices for one solution or the other are never purely medical (professional), but are conditioned by a series of extra-professional factors relating to technology, culture, legislation, morality, etc.
Ethical dilemmas in medicine:
“An ethical dilemma has been described by the World Health Organization as a confrontation between different values, which are seen as particularly necessary in cases and circumstances, and which are in conflict. But it can also arise when all possible remedies for clinical care will lead to moral violations”.
Example: A doctor has the duty to heal his patients. But a patient asks him not to apply a certain treatment (for religious reasons), which can be fatal. If the doctor fulfills the duty he has sworn to (not to harm him), he must force the patient to undergo the treatment, thus violating the rule of informed consent that the patient ultimately decides for himself about his own body. If he abides by this rule, he violates his duty to do good. How would it be moral for him to proceed? We will have to find criteria for the hierarchy of duties.
Ethical issues in healthcare
We usually think about the ‘important’ issues, e.g. defining life, what a person is, quality of life, prolonging life, ending life, human rights. But everyday ethical issues can involve: respecting people; treating people with dignity; treating people fairly; supporting the patient’s choices.
ETHICAL PRINCIPLES (Examples)
When ethical dilemmas arise, the best approach is to resolve the dilemma by considering the following ethical principles:
According to the authors of the Substance Abuse Counselor, Ethics, Confidentiality, and Boundaries, Quantum Units Education, 2018 the ethical principles are the following:
Principle I: The Counseling Relationship
Principle II: Confidentiality and Privileged Communication
Principle III: Professional Responsibilities and Workplace Standards
Principle IV: Working In a Culturally Diverse World
Principle V: Assessment, Evaluation and Interpretation
Principle VI: E-Therapy, E-Supervision, and Social Media
Principle VII: Supervision and Consultation
Principle VIII: Resolving Ethical Concerns
Principle IX: Research and Publication
For a simplifying and a better understanding of the ethical principles, we would like to develop the cornerstones of the health principles which will hopefully offer a broader view in the ethics field and will also facilitate the better understanding and behavior of healthcare professionals:
1. Cornerstone: Beneficence and Nonmaleficence
Patients enter the health care system in order to recover, improve their health or quality of life which is the core idea of the system and the foundation of a healthy society when we consider reducing pain and suffering and increasing the quality of life.
This cornerstone of ethics refers to acting in the patient’s best interest, considering his difficulties that might come from his pain, suffering or illness and adapting the health professional’s actions to enable recovery, treatment, health and wellbeing.
This principle must be considered as opposing the concept of nonmaleficence in order to be better understood. Doing harm can sometimes mean following the professional’s personal agenda rather than the patient’s best interest. It can also mean not being flexible regarding the adaptation of the professional behaviour to the needs of the patient, even this can be really challenging sometimes.
This principle refers directly to the professional’s duty in creating a health care system that can improve the situation of the patient and do no harm.
Firstly let’s talk about beneficence:
– from the healthcare professional’s perspective: Beneficence- the professional duty to do well, the responsibility to do what is in the patient’s best interest to improve the health of the patient and of the community.
Discussion:
Patient’s welfare does not mean that the professional will always put the patient’s wishes first, even though it may not be ethical to do so, but it does mean the professional will do his/her best to protect patients and ensure their health and safety in all their activities.
– from the patient’s perspective: Beneficence indicates the right to the highest quality health care available to society, in accordance with human, financial and material resources.
Healthcare means medical services, community services and services related to medical care; medical intervention means any examination, treatment or other medical act for the purpose of preventive diagnosis, therapy or rehabilitation.
Addiction professionals will take responsibility for the safety and well-being of their patients and will act in the best interests of each person, exercising respect, sensitivity and compassion.
They will treat each person with dignity, honor and respect and will act in their best interest.
Discussion:
Beneficence is met when therapists make accurate diagnoses and provide evidence-based treatments, i.e., treatments derived from research that provides statistical data on outcomes or from consensus-based standards of care.
Beneficence is compromised when diagnoses are questionable or when outcome data do not validate a diagnosis or treatment.
When MAT (Medication-Assisted Treatment For Opioid Addiction in Opioid Treatment ) is conducted according to best practice standards, the principle of beneficence is realized (Bell and Zador 2000).
WHO DECIDES WHAT IS BEST FOR THE PATIENT?
Who defines best the well-being of the substance user? Is it the patient, is it the healthcare organization/institution, is it the healthcare professional? How do we know?
There will be times when the parties disagree on what is best, the patient expects an answer, the institution expects another answer from you, and you believe that another course of action is best.
Discussions:
However, it is important to remember that some medical interventions may seem beneficial, but may also have the potential to harm them.
We often think we know what is best for the patient, based on our experience and training and the relationship we have built with them. In many situations we are right, but in others our patients have a better idea of what is best for them than we do, or perhaps the healthcare professional (psychiatrist, psychotherapist etc) has a different view .
Our dilemma becomes how to decide what is best for the patient?
Example: A patient diagnosed with paranoid schizophrenia, refuses to follow the treatment indicated for the mental disorder, has been a substance user and addict for 3 years, with multiple suicide attempts, quit his job, lives on family support. The family turns to the general practitioner for advice and help.
The solution would be admission to a psychiatric ward for detoxification and adjustment of the antipsychotic treatment. The patient refuses admission to the psychiatric clinic but agrees to visit the general practitioner just to reduce conflict with the family. What is the solution? What is best for the patient?
The general practitioner, although lacking the experience and expertise to manage such a serious case, decides to accept the patient’s counselling at his practice.
Is it ethical to provide only outpatient care to a seriously ill patient who may require hospitalization?
Discussions:
Effective collaboration includes coordination of care plans, interventions and treatment approaches. Healthcare professionals involved in a patient’s care should work together to create a cohesive and integrated approach. This ensures that all aspects of the patient’s well-being are addressed and that there is consistency in the care provided.
Secondly let’s discuss nonmaleficence – the obligation to do no harm.
The only acts of aggression accepted in medicine are surgical interventions, cytostatic treatment with maximum doses after calculating the risk-benefit for the patient, violation of doctor-patient confidentiality if the patient is a danger to himself or to the community.
The principle of doing no harm
This principle requires the healthcare team to do no harm under any circumstances to the patient and to prevent possible harm.
Ioan Zanc and Iustin Lupu point out that the principle of doing no harm proposes: not to kill, not to cause pain to the patient, not to cause physical or mental disability or incapacity, not to cause inequality of opportunity for the patient, never to use a treatment or procedure that may harm the patient.
These proposals cover both the action of the healthcare professional and the context in which medical practice takes place.
Conclusion:
Doing no harm: do not harm people; do not cause pain or suffering; do not cause disability; do not cause offense; do not kill.
Example:
Is it ethical for a physician (e.g. psychiatrist) to abandon the follow-up and treatment of his patients when he retires [retires from practice]?
Discussions:
Psychiatrists who retire from practice cannot be accused of abandoning patients if they provide patients with notice of this in good time and if they make every reasonable effort to find continuing care for their patients.
This could constitute abandonment unless the practitioner or outpatient institution establishes the necessary functional relationships for their patients to receive hospital care from another health care provider.
2. Cornerstone: Autonomy and consent
Autonomy can be seen as a basic human right across the planet and it refers to the patients’ right to make decisions about their own life and health, free from anything that can influence them rather than their capacity to think and act without coercement.
This principle is linked directly to the relationship between the patient and the healthcare professional – the patient must fully trust the professional in guiding him through receiving the help and care that he needs and always acting in his best interest.
If they lack this trust they might be in the position of altering the process or even of stopping the patient from seeking help for good.
Informed consent refers to presenting the best options to the patient in a way that he can understand and take the best course in the treatment. This is usually done by providing the patient accurate information about every step that he will take in the treatment, the risk and benefits, this being done of course, before any kind of treatment or procedure occurs. Then the patient usually signs documents, meaning that he accepts the treatment, while protecting his rights and those of the healthcare professional, as well.
Of course there are some situations in which informed consent might not be needed (emergency situations) or some legal obligations that can overtake the consent. To keep in mind that, the healthcare professional must act in the patient’s best interest, respecting his autonomy – but also considering the patient’s ability to take the proper and necessary route for his health and well-being.
Shortly, autonomy means that regardless of the healthcare professional’s opinion the patient is the one who decides.
Unless it can harm others, it is the patient who decides!
In the medical field for example, if this principle is ignored by a medical specialist because he or she believes that another decision would be better for the patient, then it is called Paternalism.
Personal autonomy can also be restricted in certain circumstances, such as: (a) to stop that person from harming another person; (b) to stop a person from harming themselves (moderate paternalism); (c) to do good to that person (radical paternalism).
A healthcare professional-patient relationship in which the balance tips towards the healthcare professional (paternalism) has certain advantages and disadvantages.
Discussions:
An autonomous decision should never be rejected by a healthcare professional, but not all decisions are autonomous. For patients to have autonomy, they must have the ability to receive, retain and repeat the information provided to them, provided that the information is complete and conveyed to them in a manner they can understand. Autonomy, like wellbeing, promotes the best interests of patients. Well-being emphasises the application of the provider’s knowledge and skills to improve the patient’s health, autonomy emphasises respect for the rights of patients to decide what treatment is in their best interests (Beauchamp and Childress 2001).
Usually the patients’ and the healthcare professional’s goals for treatment are identical, but when differences exist, physicians generally give patients the right to make their own decisions and accept that the patients’ values may differ from those of healthcare professionals.
For example, a healthcare professional might focus on prolonging the patient’s life, while the patient might be more concerned about the quality of that life.
“A legitimate question in different healthcare contexts would be: how much weight should we give to respect for a patient’s autonomy in the case of people in high danger? For example, what attitude should we take and how can we morally justify this choice if a patient no longer wants to live and begs the doctor to give him a drug that would quickly cause his death? How should a doctor behave if a mother refuses to vaccinate her children or refuses a treatment without which death is imminent? It is very difficult to set the limits of respect for personal autonomy.
The idea of patient autonomy is good in principle, but it is based on a kind of leveling of human diversity and the assumption that everyone is a perfectly rational person capable of making the best decisions for themselves or for the minor children in their care. This respect places much of the responsibility from the healthcare professional’s shoulders to those of the patient. But is the patient always ready to accept this? Patient autonomy counterbalances the authoritarian or paternalistic nature of traditional medical ethics, protecting the patient’s right to choose or reject a particular type of treatment. Respect for personal autonomy does not exclude the duty of healthcare professionals to support patients to reach their own medical decisions.
Practical Exercise:
R.S., a 35-year-old man who has been on MAT (Medication-Assisted Treatment) for 18 months, is in his second episode of MAT. The first one ended when he was arrested and jailed for armed robbery. R.S. hasn’t missed his medication appointments, but is less attentive at counseling sessions. He regularly uses alcohol and marijuana and sometimes cocaine. R.S. is unwilling to stop using alcohol and drugs. His position is that he has completely given up illicit opioids, which were his goal at the start of treatment. His use of other drugs is his choice, and the clinic should “leave him alone”.
A Conflict between Beneficence and Autonomy:
A conflict arises between the principles of beneficence and autonomy when a treatment provider and a patient disagree on what is in the patient’s best interest and how treatment should progress.
The example describes such a conflict in which a provider believes that stopping illicit drug use completely is feasible and in the patient’s best interest, but the patient does not agree or cannot comply. One or both of the following questions express the source of the controversy:
What is the right balance between respect for the patient’s autonomy and the provider’s responsibility for that patient’s health?
Should the patient or clinician decide what is in the patient’s best interest?
Discussions:
Substance addiction treatment training provides treatment providers with an awareness and an understanding of patients’ tendencies toward denial, minimization and rationalization of their substance use. A practical familiarity with such studies offers treatment providers a reasonable basis for choosing beneficence over autonomy when concluding that they know better than patients what is in their best interests.
The conflict between beneficence and autonomy is not specific to MAT, but is particularly acute in MAT because of the fundamental power imbalance between treatment providers and patients.
Patients in OTPs (Opioid Treatment Programs) are dependent on their medications and are at risk of no longer receiving these medications through exclusion from programs if substance use is detected in urine tests during OTP treatments.
This dependence on treatment gives providers (and the benefit principle) the advantage.
Why do treatment providers in OTPs tend to lean towards the principle of beneficence and away from the principle of autonomy in their approach to patients?
Answer:
Example:
Involuntary disconnection:
An OTP’s decision to exclude a patient against their will calls into question all ethical principles. Involuntary disconnection appears to violate the healthcare professional’s obligations to put the patient’s health first, to do no harm and respect the patient’s wishes and to avoid harm to the community by reintroducing the effects of untreated opioid use (especially criminal behavior and potential disease transmission). However, an OTP must often balance the interests of individuals experiencing disconnection with those of other patients, staff, future patients and the community and society as a whole.
CONSENT
Types of consent:
Implied consent is when a healthcare professional assumes that certain actions or the patient’s body language imply that the patient has consented to the healthcare professional’s planned action.
Orally expressed consent is when a patient has verbally given the healthcare professional permission to proceed with the desired action.
Written expressed consent is documented evidence that the patient, usually with a signature, has given consent for a procedure. Written consent should only be obtained after oral expressed consent.
Fully informed consent is consent given after all information about the procedure has been provided. Where possible, fully informed consent, both written and oral, should be obtained prior to any procedure, examination or treatment.
To obtain proper informed consent, the patient must have been informed about a specific treatment, about the therapeutic alternatives and their potential risks and benefits, and must be able to fully understand the provided information. The healthcare professional must obtain the patient’s consent, preferably by means of a signed form. The document should include an explanation of the procedures and their purposes, including the following: (1) identification of those procedures that are experimental; (2) discomfort and possible risks; (3) specification of alternative procedures that may be beneficial; (4) offer to answer any questions about the procedures; (5) specification that the patient is free to withdraw consent and terminate participation at any time without any harm to the patient.
Exceptions/limitations of Consent:
In addictions: preparing the patient for informed consent before entering the program:
Patients who have an indication for substitution treatment should be given the following information at the initial assessment:
3. Cornerstone: JUSTICE
In the healthcare context, justice involves allocating healthcare resources in a fair way. This can be an equal distribution (egalitarianism) or a maximization of total or average welfare across society (utilitarianism).
Justice: Treating people fairly; Not disadvantageous to some individuals/groups at the expense of others; Acting in a non-discriminatory/non-prejudicial manner; Respecting people’s rights; Respecting the law.
This means that people in similar situations should have access to the same healthcare and in no case should a patient be treated better or neglected. Every patient who is integrated into the healthcare system should have the opportunity to access the same healthcare resources. Everything involved in the treatment process is considered a resource (e.g. hospital bed, medication, therapy, professional time, etc.), even if sometimes these resources are limited, the principle of equitable distribution should not be *violated* Everyone should be treated equally.
Discussions:
Allocating resources on morally irrelevant criteria such as religion, gender, nationality, level of education, etc., is unfair, i.e. prohibited. There is no consensus in the healthcare system on the criteria by which people are treated as equal or unequal and hence a number of conflicts and questions arise regarding the fair allocation and distribution of health resources.
Example: which patient to prioritize? When should the best outcome be preferred over equal chances for each patient? When can we allow the aggregation of more modest benefits for more patients instead of much better outcomes for fewer patients? How much importance should we give to the sickest patients, with minimal chance of survival or social reintegration?
In the context of inevitably limited resources, when the healthcare professional has also become an “authorizing officer”, he must ensure a balance between requirements and possibilities, without becoming frustrated and above all without endangering health and life, consider Ioan Zanc and Iustin Lupu.
For example, respect for the value of all life, which is the basis of the principle of equality and of Hippocratic deontology, must be replaced, some bioethicists believe, with the respect for the quality of life. In other words, medical decisions, including those on the allocation of resources, are determined by the patient’s chances of satisfactory reintegration into society. This entails the risk of comparative judgments of individuals’ lives: from one extreme – socially useful young people, to the other extreme – old, sick and useless.
Example:
How can the concept of justice help us decipher what is best for the client? Patients have a right to fair treatment, including access to programs, on the one hand, and to equal rules and regulations of practice, on the other, based on treatment practices empirically proven to be effective in a similar population. Patients are entitled to the same treatment as others who are treated by the same clinician, agency and professional.
The addiction counselor agrees to provide equal and effective treatment, including referrals, to all individuals, regardless of their socioeconomic background and resources, including their ability to pay for services. Patients need equal financial arrangements.
For example, patients may not be eligible for all insurance based on criteria, but all Patients are eligible for some type of insurance.
Justice requires institutions to either accept insurance, offer an alternative payment option, or refer to another agency that can help.
Culture refers to a group to which one belongs, which has rules, values and norms assumed and upheld by all members of the shared culture.
In ethics, cultural diversity refers to: age, gender, race, ethnicity, national origin, religion, sexual orientation, disability, language and socio-economic status.
(Venner & Bogenschutz, 2008).
Understanding and addressing cultural diversity is an important part of any clinical practice.
The principle of cultural diversity can be violated by errors of omission and errors of commission (Venner & Bogenschutz, 2008).
Errors of omission include taking an incomplete history or the therapist’s assumption that some cultural aspects related to the patient are irrelevant in determining diagnosis and treatment.
Errors of commission include bias and discrimination (Venner & Bogenschutz, 2008).
Prejudice and discrimination
Patient diversity includes: race, ethnicity, nationality, religion, age, gender identity and expression, sexual orientation, disability, economic status, substance(s)/behavior of choice, psychiatric diagnosis, and the stage of recovery from addictions.
Discussions:
Recognizing and appreciating diversity among patients, including their beliefs, values, and preferences, is essential to providing effective and non-discriminatory treatment.
Clinicians must avoid assumptions, stereotypes and tailor interventions to the individualized needs of each patient.
Judging someone or some aspect of someone because of a characteristic is an example of discrimination.
Challenging discriminatory views is crucial not only in external perceptions, but also in those that patients may internalize due to social stereotypes.
When we make assumptions about our patients, there is an automatic risk that we will make mistakes and discriminate against them, even if our intentions are positive.
Example:
Each patient is unique and their cultural, religious and personal beliefs should be considered and integrated into the treatment plan.
Race/Ethnicity/National Origin
The way a person appears to the therapist may be very different from the way that person identifies.
Helpful questions to ask the patient are:
Spirituality and Religion
People vary not only in religious denomination (Catholic, Protestant, Orthodox, Judaism, etc) if they have one but also in what they specifically believe.
Example:
Whether the patient identifies as being spiritual, religious, or both, patients also vary in the degree to which this identification can help them in recovery.
Example:
Example:
Mary is a devoted Catholic who believes God is telling her to stop using substances. She also believes He tells her that all she has to do is trust Him and He will remove all urges to use. She denies any need for formal treatment or self-help, believing instead that attending religious services is all she needs to achieve and maintain recovery.
Clive is an atheist who rejects the concept of using religion in the treatment of his addiction. He is adamantly against 12-step programs, participation in which is a mandatory component of the treatment program.
Both Maria and Clive are influenced by their religious beliefs and use their beliefs to guide how they pursue the treatment they need to address their addictions.
Can you see how treatment could be unsuccessful in both cases if the clinician did not learn these important patient perspectives?
If you don’t address these perspectives and help patients navigate their restrictions, they won’t get the treatment they need.
AGE as diversity
People can be treated differently depending on their age.
Examples:
Age can determine how practitioners perceive the patient and how the patients perceive themselves.
For example: an 18 year old, a 48 year old adult and an 80 year old may have different motivations for completing treatment.
An 18-year-old may want to please his parents, a 48-year-old may want to keep his job, and an 80-year-old may want to die sober.
It is also possible that the same motivations apply at different ages. The assumption that the 80 year old patient aims to die sober is a subtle way in which we can make errors of commission.
In order to ascertain the patient’s perception of his/her age and how age influences recovery, the following questions can be asked:
Gender Identity and Expression
Gender
Clinicians need to monitor their own perceptions of gender to avoid making errors.
Discussion
For example, some clinicians will focus on child-related issues only with their female patients, neglecting the reality that many male patients are also interested in child-related issues.
A good way to find out the role gender plays in your patients life, as well as a way to keep your own gender biases in check, is to ask your patient the following questions:
Examples:(1) Which gender do you most identify with?(2) How was gender dealt with in your family as a child and/or now? Were there any gender-specific stereotypes or expectations that you felt? What was/is your reaction to these expectations?(3) What role, if any, did gender play in your life and in the situation that brought you to me today?(4) Does your gender help you or do you expect it to help you in your efforts to achieve your goals (past and future)? If yes, describe how.(5) Does your gender act as a barrier in your efforts to achieve your goals (past and future)? If yes, describe how.
Sexual Orientation
There are three generally accepted types of orientation: heterosexual, homosexual and bisexual.
A person’s sexual orientation, how open and comfortable they are, and how open and supportive the patient’s family and friends are can be vital elements in understanding the development of addiction and can suggest how to treat it.
Clinicians may create misconceptions based on personal views of sexual orientation, which continues to be a sensitive topic.
Disabilities
Types of disabilities range from mild to severe disabilities.
The ways in which people discriminate against people with disabilities are equally varied, from not acknowledging that a disability is present to neglecting to make a program accessible to them.
Mild disabilities can easily go unnoticed or be misdiagnosed as something else and therefore remain untreated.
Discrimination can often occur through errors of omission, in the form of neglect or failure to recognise.
For example, a user may end up abusing substances because it helps them cope with symptoms of disability that are otherwise unrecognized.
Socio-Economic Conditions
A person’s socio-economic situation includes finances, occupational status, social status, housing, access to food, transport and health insurance.
This may seem like an irrelevant form of discrimination, but people are often discriminated against on the basis of their socio-economic status.
Discussions:
Assessing someone’s economic status is a little more complicated and it may seem rude and irrelevant to ask the patient so many questions. This discomfort can easily lead to errors of omission.
Examples of questions about a patient’s economic status:(1) How would you describe your economic status as a child, in terms of your wealth and resources (finances, employment, housing, nutrition, transportation, insurance, child care)? What was the experience like for you?(2) How would you describe your economic status now, including how you feel about what you describe?(3) What role, if any, did your economic condition play in the situation that brought you to my office today?(4) Does your economic condition help you or do you expect it to help you in your efforts to achieve your goals (past and future)? If yes, describe how.This question is important because it can help patients begin to feel gratitude for what they have, a vital part of any recovery program and very effective in fighting the “my poverty” attitude that is often a part of addiction.(5) Does your economic status act as a barrier in your efforts to achieve your goals (past and future)? If yes, describe how. This question is helpful because it will provide a list of barriers that will need to be addressed with patients to ensure they are meeting their treatment needs.
Access to treatment
Denying or changing access to treatment services for certain people based on a specific characteristic or group membership is an example of occupational discrimination. (Venner & Bogenschutz, 2008)
Discussion:
Access to treatment is a common way in which people with varying economic circumstances can experience discrimination.
People are unable to access the needed treatment either because of the lack of funds or lack of adequate health insurance based on their income level.
Access to resources can be another form of discrimination: for example, if a patient cannot use the resource because of lack of transportation or lack of childcare.
The substance of choice
What do you choose to use?
Which is the Favourite substance/ hardest substance to give up?
Example: there is a hierarchy of substance use that most users adopt as they develop addiction.
Stage 1: “Well, I might use weed or alcohol, but at least I don’t do pills. Serious users use those.
Stage 2: “Well, maybe I use pills, but at least I don’t use meth. Really affected people use meth.”
Stage 3: The user finds that meth isn’t that bad, so they can say, “Yeah, I try a little meth, but at least I don’t do cocaine or smoke crack.
Step 4: “Yes, I like stimulants, but it’s not that bad, it could be worse. I could use heroin. That substance makes you a serious addict and there’s no going back.”
Stage 5: Finally, most people reject intravenous use, saying “At least I don’t inject my drugs. Those people are seriously impaired.”
The same hierarchy can be used by clinicians without realising it. We might see pure alcoholics (if we still find them) as more manageable, less severe, less problematic, more likely to adhere to treatment and be successful. Recovery from alcohol addiction is no different than recovery from other substance addictions. Labeling alcoholics as less challenged or less prone to certain behaviors is inaccurate and contributes to discrimination. It is essential that professionals challenge and reject such stereotypes. Stereotypes can also apply to recovery programs, such as the perception that Alcoholics Anonymous (AA) meetings are more serious than Narcotics Anonymous (NA) meetings. Professionals must educate patients about the inaccuracies of such distinctions and avoid perpetuating these assumptions.
Introduction to stigma
For most people, the journey of recovery from addiction is not easy. Recovering people typically encounter numerous obstacles along the way. These include medical problems, psychological challenges, family issues, criminal justice and legal problems, and work-related issues. For some recovering people, these obstacles have sufficient power to force them off the path of recovery. Similarly, people in recovery often experience stigma, which can likewise jeopardize their recovery. Stigma can come from within and outside.
Stigma From Within
Addicted people’s lives have become unmanageable. They may experience low self-esteem as they recognize how much their lives have become unmanageable and how much they have hurt themselves and others. They may feel like victims or blame themselves and feel that they don’t have the power to get better.
Stigma From The Recovering Community
Although the processes of addiction and recovery are more similar than different among different drugs, recovering people stigmatize one another. Some people recovering from alcohol addiction stigmatize people recovering from crack cocaine and heroin, much as some recovering people who smoked or drank their drug look down on injection drug users. People in recovery might say, “I would never smoke crack,” or “I only drank beer and never did an illicit drug.
Stigma From Treatment Providers
Some therapeutic community staff members feel that medical addiction treatment is ineffective, and some staff members from abstinence-oriented programs feel that maintenance programs involve trading one drug for another. At the same time, some providers believe that non-recovering counselors are superior to those in recovery, while others believe that non-recovering counselors are not able to fully understand the addiction and recovery processes. Stigma can lead to fear, mistrust, and anger.
Stigma From The Outside
People in recovery can face an assault of stigma from the general public. Fueled by ignorance, misinformation, and fear, the general public is never in short supply of mistrust, discrimination, prejudice, and stereotypes. These include unconscious remarks and behaviors, as well as purposeful and mean-spirited actions. All too often, the general public is unable or unwilling to see beyond an individual’s addiction to the genuine person on the road to recovery.
WHAT HELPS TO SUSTAIN STIGMA?
Like many social phenomena, addiction-related stigmas develop and are sustained for a wide variety of reasons. Some of the reasons why stigmas are sustained are conscious and purposeful, some are unconscious, some are personal, and some are social and institutional.
To Maintain Distance
Stigmas provide excuses for people to distance themselves and ignore people with whom they don’t want to associate: “They are not like us ”. To Express Disapproval Stigmas are ways in which people can express disapproval of the behavior of others and discourage behavior about which they are uncomfortable.
To Feel Superior
Stigmas allow one group of people to feel superior to another group: “I’m better than they are.”
To Feel Safe
Stigmas permit one group of people to feel safe and less vulnerable: “That can’t happen to me.”
To Promote Agendas
Stigmas permit people to discredit other people to promote their own personal and social agendas, goals, and objectives.
To Control Others
Stigmas allow one group of people to control another by attempting to diminish the wholeness of people down to stereotypes.
To Express Fear
Stigmas allow people to express their fears about the beliefs and behaviors of other people in seemingly socially acceptable ways.
To Hurt Others
Stigmas are a way for people to purposefully hurt others and brand them as unworthy of love, patience, or opportunities.
Stigma is both conscious and unconscious
Stigma erodes confidence that substance-related disorders are valid and treatable health conditions. It leads people to avoid socializing, employing, working with, renting to, or living near persons who have substance-related problems or histories. Stigma stops people from seeking help for fear that the confidentiality of their diagnosis or treatment will be broken. An inability or failure to obtain treatment reinforces destructive patterns of low self-esteem, isolation, and hopelessness. Stigma tragically deprives people of their dignity and interferes with their full participation in society.
Stigma results in:
Individuals with substance use disorder (SUD) who experience stigma are more likely to continue engaging in substance use potentially as a way to cope with the stigma they are facing, manifest greater delayed treatment access and higher rates of dropout , and show reduced help-seeking behaviors
Studies on stigmatizing language in the context of substance use have found that stigmatizing descriptions of people with SUDs (e.g., “addict” as opposed to “person with a substance use disorder”) can lead to more negative affect toward those individuals, increased implicit bias, greater attributions of responsibility and increased desire for punitive action